Critical Replies are engagements with articles recently published in Social Epistemology.
Many thanks to Matthew Congdon (2021) and Inkeri Koskinen (2021) for their inspiring replies. They demonstrate the great potential of individual and collective intellectual self-trust and give me the opportunity to develop and clarify my remarks in the original article… Read More ›
Samuel Bagg (2021) has provided a sharp and thoroughly argued reply to my article “The ‘Epistemic Critique’ of Epistocracy and Its Inadequacy” (Hédoin 2021). This article was itself largely motivated by recent contributions intending to reject epistocracy based on what… Read More ›
Abstract In this paper, I reply to Seungbae Park’s (2021)
The concept of epistemic neglect (EN) fills a conceptual lacuna by identifying a kind of epistemic injustice exercised by educators when they fail to extend ‘hopeful trust’, that is, the kind of trust that is knowingly extended despite the lack… Read More ›
In “Silencing by Not Telling: Testimonial Void as a New Kind of Testimonial Injustice” (2021) Carla Carmona claims to have identified a new kind of testimonial injustice. The newly identified injustice is called testimonial void. Testimonial void occurs when a… Read More ›
C. Thi Nguyen’s (2020) recent account of echo chambers as social epistemic structures that actively exclude outsiders’ voices has sparked debate on the connection between echo chambers and epistemic injustice (Santos 2021; Catala 2021; Elzinga 2021). In this paper I… Read More ›
I appreciate Kyrill Potapov’s recent response “Objectification and the Labour of the Negative in the Origin of Human Thinking.” There, Potapov defends Vygotsky against my view that Tomasello’s account of the role of joint intentionality in the phylogenesis of human… Read More ›
In their paper, Parviainen, Kosiki, and Torkkola (2021) take as their point of departure the epistemic paradox of the need for scientific knowledge for evidence-based political decision-making in situations when science has no answers. This ties in with the observation… Read More ›
Brian Martin’s backfire model provides a recipe for activists to respond to actions that violate established norms and are publicly perceived as unjust or extreme. It involves situations where disclosure of an offending act causes a public outcry, which fuels… Read More ›
The subject of Seunghyun Song’s recent Social Epistemology article is the imperial Japanese government’s practice of conscripting women from occupied countries into sexual slavery during the Asia–Pacific War. At so-called “comfort” stations, the trafficked women were raped by Japanese soldiers,… Read More ›