Archives For Bruno Latour

Author Information: Stefano Bigliardi, Foundation for Interreligious and Intercultural Research and Dialogue, Geneva; Center for Middle Eastern Studies, Lund University; ITESM Campus Santa Fe, Mexico City,

Bigliardi, Stefano. “I’Jāz, Conspiracy Theories, and Ufology—Some Suggestions with a Touch of Latour.” Social Epistemology Review and Reply Collective 4, no. 11 (2015): 1-7.

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    Articles related to the broader discussion on Islam and science, hosted by the SERRC, are listed below the article. [a]


Image credit: Stefano Maffei, via flickr

During a brief research stay in Iran (2011), I happened to be exposed to a curious narrative. One of my generous hosts and guides was a person of high culture and relevant social standing who showed a surprisingly deep knowledge of the popular culture of my home country although he had never visited it nor did he speak Italian. During a conversation touching upon Italian politics and society he stated en passant that Edoardo Agnelli (1954-2000), son of FIAT industrialist Gianni Agnelli (1921-2003), had in fact not committed suicide. Edoardo, according to my Iranian friend, was a convert to Islam and he had been assassinated in a plot aimed at avoiding that a Muslim would inherit part of the family’s fortune.  Continue Reading…

Author Information: Adam Riggio, McMaster University,; Steve Fuller, University of Warwick,


Editor’s Note:

Adam Riggio

One element I want to focus on in my questions for you about the last full chapter of Knowledge is the political aspects of public knowledge and scientific institutions and inquiries. Speaking as a Canadian, one of the disheartening developments of my country’s politics was seeing our Conservative government’s assaults on state scientific institutions.  Continue Reading…

Author Information: Damian Howard S.J., Heythrop College, University of London,

Howard, Damian. “Some Reflections on Stefano Bigliardi’s ‘On Harmonizing Islam and Science’” Social Epistemology Review and Reply Collective 3, no. 10 (2014): 50-52.

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2178548324_d7329af6a8_z Image Credit: Maarten, via flickr

I enjoyed this paper and found it immensely stimulating and suggestive. It’s also nice to read a scholar who is humble and sees his work as part of a journey of exploration and a mediation for others! Continue Reading…

Author Information: Stefano Bigliardi, Tec de Monterrey CSF, Mexico City; CMES Lund University,

Bigliardi, Stefano. “Latour’s Sophistication, Science and the Qur’an as ‘Mere’ Historical Document: A Counter-Reply to Edis.” Social Epistemology Review and Reply Collective 3, no. 9 (2014): 34-35.

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I read with great interest Taner Edis’ reply to my reply and self-criticism. As it often happens between us I agree with some of his observations, and disagree with others, and I think there are some potential misunderstandings to be cleared up.

I was quite surprised to see my attempt at showing how the notion of a “new generation” in the contemporary debate over Islam and science evolved and my invitation to pay attention to its nuances caricaturized as “breast-beating”. I meant it as an expression of accuracy as well as of respect towards my interlocutors with whom I might occasionally disagree but who, as Edis rightly points out, often differentiate among themselves by virtue of “details” achieved through an intellectual effort that I deeply admire. Such details can actually be of great significance, for good and bad. As to me, I will keep practicing this kind of “breast-beating” and recommending it to my students.  Continue Reading…

Author Information: Taner Edis, Truman State University,

Edis, Taner. “An Invitation to Science?” Social Epistemology Review and Reply Collective 3, no. 8 (2014): 3-4.

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On Oversimplification

I do not understand Stefano Bigliardi’s (2014) breast beating about oversimplification. Any of us interested in in the landscape of Muslim ideas about science and religion have to do our best to find some representative figures. Usually, these are people who have found an audience.

Harun Yahya is at least somewhat representative of popular creationism. In other contexts, the Yahya brand is more of an outlier. Adnan Oktar is a controversial public figure in Turkey. Some of Yahya’s theological positions, such as matter being an illusion, are not exactly mainstream. So anyone writing about ideas put forth under “Harun Yahya” has to be attentive to the context.  Continue Reading…