Archives For Science and Technology Studies

Author Information: Jesper Eckhardt Larsen, Agder University,

Larsen, Jesper Eckhardt. “Comment on Finn Collin and David Budtz Pedersen: ‘The Frankfurt School, Science and Technology Studies, and the Humanities.'” Social Epistemology Review and Reply Collective 4, no. 1 (2014): 27-34.

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Image credit: Nicolas Raymond, via flickr


he discussion of philosophical views on science seems often to have overlooked the humanities. Therefore it is praiseworthy that Finn Collin and David Budtz Pedersen, both from the University of Copenhagen, take on the relationship between recent views of (natural-) sciences and their sometimes only implicit indications on the humanities for a more thorough investigation.

The main argument, as I read the paper, is that both the German debate and the British debate on science and studies of science tend to stress a one fits all argument—not taking into account the less instrumental sides of both the natural sciences, the social sciences and the humanities. A critique of instrumentalism and a critique of constructivism lay a foundation for the paper. And, in addition, a critique of the entrepreneurial university; that is, so to speak, embodying an instrumental view of all knowledge. A critique that is also praiseworthy in the eyes of this commenter.

A few overall points of critique shall be listed. Thereafter, a comment on Habermas’ position on the role of the humanities and the idea of a university will follow. The comment will end with a discussion on the historical causes of externalism in research policies and the birth of the entrepreneurial university.  Continue Reading…

Author Information: Steve Fuller, Auguste Comte Chair in Social Epistemology, University of Warwick,

Fuller, Steve. “Science Without Expertise: Defending My Defence of Intelligent Design (Nearly) a Decade Later.” Social Epistemology Review and Reply Collective 3, no. 10 (2014): 22-29.

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Since early 2005, when I was first recruited to act as an ‘expert witness’ for the defence in what became the landmark US case on intelligent design, Kitzmiller v. Dover School District, my career has taken some curious but always interesting turns, most recently a plenary session at the 2014 European Society for the Philosophy of Religion conference, during which I declared an abiding interest in God as opposed to religion. On several occasions over the past nine years I have responded to my numerous critics, a combination of academics and non-academics, all claiming to know a science when they see it. My omnibus reflection on the academic response was published in 2008 in Spontaneous Generations, the house journal of the University of Toronto’s History & Philosophy of Science and Technology Department. In what follows, I address an article that appears in the September 2014 issue of the French sociology journal, Socio, dedicated to ‘chercheurs à la barre’ (‘researchers at the bar’). My response, largely reproduced below, is also published (in French) in that issue, along with a brief reply by the article’s authors, two young French social historians, Volny Fages and Arnaud Saint-Martin (hereafter ‘the authors’), who entitled their original piece ‘Jouer l’expert à la barre : l’épistémologie sociale de Steve Fuller au service de l’ intelligent design’ (‘Playing the expert at the bar: Steve Fuller’s social epistemology in the service of intelligent design’).  Continue Reading…

Author Information: Warwick Anderson, University of Sydney,

Anderson, Warwick.”Taking Science Studies Off the Boyle.” Social Epistemology Review and Reply Collective 3, no. 6 (2014): 51-52.

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In “Science Studies Elsewhere,” Alexandra Hofmänner reveals the specters of otherness that both inform and haunt the philosophical programs of Robert Boyle and Thomas Hobbes. Or rather, she uncovers the strategic alterity lurking in the pages of Steven Shapin’s and Simon Schaffer’s Leviathan and the Air-Pump, which she calls, somewhat enigmatically, a seminal book. In any case, Hofmänner gives us a useful deconstructive reading of the great book, making the case that “elsewhere” is working both to configure and to destabilize European modernity. While she chooses to invoke Michel-Rolph Trouillot, she might with equal plausibility have used postcolonial science studies to frame her argument. Instead, she casts postcolonial scholarship as a straw man, a convenience with which to claim unwarranted novelty. Although the lack of sympathetic engagement with postcolonial scholarship is regrettable, Hofmänner actually presents a serviceable postcolonial critique of canonical aspects of early-modern European science. It is a useful if slightly narcissistic exercise.  Continue Reading…

Author Information: Alexandra Hofmänner, University of Basel,

Hofmänner, Alexandra. 2014. “Science Studies Elsewhere: The Experimental Life and the Other Within.” Social Epistemology Review and Reply Collective 3 (3): 1-26.

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This study is concerned with current images of Science Studies travelling to places outside Western Europe and North America. These images focus on the movement of Science Studies’ formative concepts and ideas. They eclipse other formative aspects specific to the context in which this field was established. For example, Science Studies has analysed science within the conceptual architecture of modernity. Michel-Rolph Trouillot has claimed that modernity requires an alterity—a constitutive Otherness. Expanding on his work, this paper hypothesises that modern science requires an alterity against which its knowledge claims attain their full meaning. To test this hypothesis, Trouillot’s concept of alterity (‘Elsewhere’) is applied to Steven Shapin and Simon Schaffer’s paradigmatic book Leviathan and the Air-Pump. The analysis confirms that the philosophical programmes of Robert Boyle and Thomas Hobbes required a relation to Otherness. The ‘New World’, ‘savages’ and ‘inferior creatures’ figured as oppositional referents for casting and legitimising their knowledge claims. This paper further argues that Shapin and Schaffer also required the residual category of the ‘ignorant stranger’ as a crucial referent to frame their symmetrical historical approach to experiment. A Programme in Science Studies Elsewhere is proposed in relation to David Bloor’s Strong Programme in the Sociology of Knowledge. This paper concludes that mainstream Science Studies constructs this field’s Western European and North American history and identity by relegating the Rest of Science Studies scholarship to Dipesh Chakrabarty’s imaginary waiting room of history. No matter how well the Rest assimilates or transforms Science Studies’ formative concepts and ideas, it is bound to remain waiting as long as this room, Elsewhere, remains overlooked.

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Author Information: Finn Collin, University of Copenhagen,

Collin, Finn. 2013. “Two Kinds of Social Epistemology.” Social Epistemology Review and Reply Collective 2 (8): 79-104.

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Steve Fuller’s programme of Social Epistemology was initiated some 25 years ago with the launching of a journal and the publication of a monograph with those very words as their title. Since then, the programme has evolved in a constant critical dialogue with other players in the fields of epistemology and science studies. Fuller’s main confrontation has been with analytic epistemology which, in its classical form, adopts a contrary position on most key issues. However, analytic epistemologists have gradually moved in the direction of Fuller’s views and even adopted the term “social epistemology” for their emerging position. Still, substantial disagreement remains between the two identically named programmes with regard to the proper philosophical approach to knowledge as a social phenomenon; in this article, I try to pinpoint the locus of this disagreement. However, Fuller has also been engaged in minor skirmishes with his Science Studies fellows; I also examine these clashes. Finally, I express my wishes concerning the future direction of social epistemology. Continue Reading…

Author Information: Joseph C. Pitt, Virginia Tech,

Pitt, Joseph C. 2011. “Standards in Science and Technology Studies.” Social Epistemology Review and Reply Collective 1 (1): 25-38.

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In the 1660’s living in Altdorf, Gottfried von Wilhelm Leibniz, later credited as the co-inventor of the calculus with Isaac Newton, was a newly minted Doctor of Laws. Seeking intellectual stimulation, he went to visit some scholars in Nuremburg, who told him about a secret society of alchemists who were seeking the Philosopher’s Stone. [1] Continue Reading…