Author Information: Stefano Bigliardi, Tec de Monterrey CSF, Mexico City; CMES Lund University, email@example.com
Bigliardi, Stefano. “Latour’s Sophistication, Science and the Qur’an as ‘Mere’ Historical Document: A Counter-Reply to Edis.” Social Epistemology Review and Reply Collective 3, no. 9 (2014): 34-35.
Please refer to:
- Bigliardi, Stefano.“The Contemporary Debate on the Harmony between Islam and Science: Emergence and Challenges of a New Generation.” Social Epistemology (2013) doi: 10.1080/02691728.2013.782583
- Edis, Taner. “On Harmonizing Religion and Science: A Reply to Bigliardi.” Social Epistemology Review and Reply Collective 3, no. 2 (2014): 40-43.
- Bigliardi, Stefano. “On Harmonizing Islam and Science: A Response to Edis and a Self-Criticism.” Social Epistemology Review and Reply Collective 3, no. 6 (2014): 56-68.
- Edis, Taner. “An Invitation to Science?” Social Epistemology Review and Reply Collective 3, no. 8 (2014): 3-4.
I read with great interest Taner Edis’ reply to my reply and self-criticism. As it often happens between us I agree with some of his observations, and disagree with others, and I think there are some potential misunderstandings to be cleared up.
I was quite surprised to see my attempt at showing how the notion of a “new generation” in the contemporary debate over Islam and science evolved and my invitation to pay attention to its nuances caricaturized as “breast-beating”. I meant it as an expression of accuracy as well as of respect towards my interlocutors with whom I might occasionally disagree but who, as Edis rightly points out, often differentiate among themselves by virtue of “details” achieved through an intellectual effort that I deeply admire. Such details can actually be of great significance, for good and bad. As to me, I will keep practicing this kind of “breast-beating” and recommending it to my students. Continue Reading…