Parray, Tauseef Ahmad. “Sir Sayyid Ahmad Khan (1817-1898) on Taqlid, Ijtihad, and Science-Religion Compatibility.” Social Epistemology Review and Reply Collective 4, no. 6 (2015): 19-34.
Please find below the footnotes articles in the exchange on Islam and science appearing on the SERRC. [a]
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Contextualizing the Discourse
‘Modernism’—a movement to reconcile Islamic faith with modern values such as democracy, rights, nationalism, rationality, science, equality, and progress—emerged in the middle of the 19th century as a response to European colonialism, which pitched the Muslim world into crisis. Islamic modernism generated a series of novel institutions, including schools that combined Islamic education with modern subjects and pedagogies; newspapers that carried modernist Islamic ideas across continents; constitutions that sought to limit state power; and social welfare agencies that brought state power into even more sectors of social life. Thus, Islamic modernism began as a response of Muslim intellectuals to European modernity, who argued that Islam, science and progress, revelation and reason, were indeed compatible. They did not simply wish to restore the beliefs and practices of the past; rather they asserted the need to ‘reinterpret and reapply’ the principles and ideals of Islam to formulate new responses to the political, scientific, and cultural challenges of the west and of modern life. Continue Reading…