Critical Replies are engagements with articles recently published in Social Epistemology.
In “Caliphate and the Social Epistemology of Podcasts”, Josh Habgood-Coote (2021) writes that the New York Times’ (referred to as the Times throughout) podcast Caliphate’s central flaw is that it “failed to accurately represent the credibility of someone whose speech… Read More ›
In ‘How to Do Things with Knowledge,’ (2021) Massimiliano Simons presents a comprehensive and insightful response to ‘Knowing Use’ (2020) in which I contend that functionality is a fundamental quality of all knowledge claims. Simons considers the article’s originality and… Read More ›
The core of Cyril Hédoin’s (2021) essay is a critique of a recent article by Julian Reiss (2019), which claims to offer an “epistemic critique” of epistocracy.[1] As Hédoin explains in §I, in short, Reiss offers two reasons that epistocracy… Read More ›
Miranda Fricker’s Epistemic Injustice: Power and the Ethics of Knowing (2007) has inspired an incredible amount of work, both with philosophy and more broadly. Some of this work is more theoretical in nature: for example, trying to refine our understanding… Read More ›
In this engaging paper, “Who’s to Blame? Hermeneutical Misfire, Forward-Looking Responsibility, and Collective Accountability” (2021), Hilkje Hänel offers an account of the ways in which both victims and perpetrators of sexual violation are subject to cognitive distortions due to sexist… Read More ›
Professor Blas Radi’s article, “Epistemic Responsibility and Culpable Ignorance: About Editorial and Peer Review in Practical Philosophy” (2021), presents an interesting series of problems and proposals as a reaction to a particularly defective article on gender questions published by Dianoia…. Read More ›
Nadja El Kassar (2021) argues that collective intellectual self-trust can both block the negative effects of epistemic injustice and support active resistance to it. Collectives enable those who might otherwise suffer the corrosive effects of having their epistemic capacities routinely… Read More ›
Paul Smart’s and Robert Clowes’s “Intellectual Virtues and Internet-Extended Knowledge” (2021) in response to my “Online Intellectual Virtues and the Extended Mind” (2020) raises some important questions for the proposal of intellectual virtues in an online environment. These questions aim… Read More ›
The connections between echo chambers, on the one hand, and epistemic injustice and ignorance, on the other hand, are important to identify and theorize, and have indeed started to draw the attention of philosophers working on these issues (Nguyen 2020;… Read More ›
After reading the stimulating exchange between Chris Drain (2020; 2021) and Siyaves Azeri (2020; 2021), I wanted to reply to Drain from a slightly different angle. Drain’s latest response (2021) takes aim at what Vygotsky calls his general genetic law… Read More ›